Monday, August 31, 2020

Get Behind Me, Satan

 

22nd Sunday in Ordinary Time

Cycle A

Jer 20:7-9

Rom 12:1-2

Mt 16:21-27

 

Do you remember in last week’s gospel Jesus asked his disciples who people were saying the Son of Man was? Some thought Jesus might be the prophet Jeremiah, and this week we hear why. Jesus was a lot like Jeremiah. Jeremiah was a fearless prophet, who suffered many persecutions and attacks upon him by kings and false prophets who did not like his message of repentance in the face of destruction. Jesus also prophesized about the destruction to come, and preached repentance and conversion. Jesus was also persecuted and killed for his message and his claim. Without calling it such, Jeremiah was preaching the gospel and foreshadowing the coming Messiah. And so, we can understand why people might have thought of Jeremiah when they heard Jesus.

 

Jeremiah is not one of the most uplifting prophets. The weeping prophet, he is called. Jeremiah was called to prophetic ministry in 626 BC. He was young, probably just a teenager or in his early twenties, and he was a reluctant prophet. He really didn’t want to be God’s mouthpiece, and he came up with all sorts of excuses not to do it. He came from a well-off priestly family, and probably was not what most people thought of when they thought of a prophet.

 

The times in Judah were tough. The last few kings had not been faithful to God, choosing to worship the god Baal, one of the local pagan gods. They went so far as to adopt the practice of child sacrifice. There were rumors that the Babylonians were planning to sweep down and invade the country, as they had so many others, so the people were looking to the king to make the right alliances to protect them.

 

And so Jeremiah shows up and starts telling them that they don’t need to rely on human alliances, they really just need to repent and put their trust in God. Jeremiah’s job was to reveal the sins of the people and explain the reason for the impending destruction and captivity by the Babylonian army. “And when your people say, 'Why has the Lord our God done all these things to us?' you shall say to them, 'As you have forsaken me and served foreign gods in your land, so you shall serve foreigners in a land that is not yours.'" Not exactly a popular message. And Jeremiah was attacked and ultimately killed for it.

 

You can see why Jeremiah was tempted to give it all up. He saw the futility of it all, the danger. He says that God duped him, that reality wasn’t what he thought he had been offered when he accepted the role of prophet. He was understandably angry and discouraged.

 

Jesus slams Peter pretty hard today. Last week we heard Jesus proclaim Peter to be the rock upon which he would build his church and he gives him the keys to the kingdom of heaven. In the next passage he seems to call him Satan. But it was not Peter Jesus was rebuking, it was the opportunity to take the easy way out and not fulfill his mission as his Father wanted him to.

 

Peter wasn’t doing anything wrong when Jesus rebuked him. In fact, he was acting out of love for Jesus. But Peter didn’t see the big picture, he didn’t understand the plan like Jesus did. Peter was thinking as any friend would when someone they loved was placing themselves in danger. But Peter wasn’t thinking as God thinks. Peter didn’t yet fully understand that Jesus must suffer and die, and that the good news of the gospel was the outcome of that death.

 

I am often frustrated and bewildered at hatred for the gospel today. The world still does not see things as God sees them. When given the choice, we choose ourselves over God. And it’s sad and ironic that by doing so we are going against our own self-interest. The world has distorted its understanding and view of the gospel to be exactly the opposite of what it really is. They see it as a set of oppressive rules, stifling the human spirit, when in fact it is the most freeing and human thing we could embrace. Jesus Christ didn’t become man to enslave us but to redeem us. And that path had to lead to the cross. The good news of Jesus Christ is that God became human so that we could become divine.

 

The world has left out half of that equation, believing that we are already dieties, that humanity is all there is, everything begins and ends with us, we are in control, and God is a myth. Our plan is focused tightly on ourselves; we see only what is before our eyes, and we have no understanding of the greater plan, because we think we are the plan.

 

Jesus understood the true plan and knew where it would lead him. Through Peter Satan was tempting Jesus to take the easy way out. If anyone could do that, Jesus could. It was the same temptation Satan had given Jesus earlier in the desert. If you are the Son of God, make it easy on yourself and eat. Declare and exercise your power over heaven and earth and take dominion of all the nations. You can choose not to do this, so don’t. It’s too hard. It’s futile. They won’t love you for it. They will reject you. They will kill you. So, don’t do it. Leave them to themselves and their own destruction. They don’t deserve so great a redeemer.

 

But like Jeremiah, Jesus couldn’t resist the Spirit. Like Jeremiah, Jesus had the Spirit burning in his heart, and he was compelled to follow the will of God. All prophets know the consequences of their message. They are often afraid. But the Spirit of God uplifts them and strengthens their resolve. Get behind me, Satan. I will not go the easy way. I will sacrifice myself for the ones I love.

 

Do you have a burning in your heart to speak the truth? Is there anything in your life that you would have the courage to stand up for and profess, even at the risk of losing your friends, your livelihood, even your life? We live in fear; fear of viruses, fear of violence, fear of being destroyed if we say or do the wrong thing or speak the truth. We distrust all our institutions, our church, our government, our neighbors. As Jeremiah laments, “violence and outrage is my message”. And, just as Jeremiah tried to remove himself from his prophetic mission, we often shy away from ours as well.

 

It takes great courage to be a prophet, but we are all called to prophesy. When we were baptized we were anointed with the Sacred Chrism as priest, prophet and king, just as Jesus was. On that day we were sent on our mission. We have the same choice Jeremiah and Jesus had. We can resist our mission and take the easy way out, or we can surrender ourselves, allow ourselves to be duped by God and embrace it. We are called to speak truth to power, we are called to admonish one another, instruct the ignorant, and correct our own behavior that goes contrary to the truth. We are called to live lives of persistence, fortitude, and courage.

We must continue to be the light of the world and proclaim the good news that the Kingdom of God is at hand. Now. Not just 2000 years ago. We must declare our allegiance to Jesus Christ and not to the world. It may cost us dearly. We may lose friends, position, and power. But we must do these things because we must love as God loves.

 

Do not conform yourselves to this age
but be transformed by the renewal of your mind,
that you may discern what is the will of God,
what is good and pleasing and perfect.